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News: December 2005
Why doesn’t G-d speak
to us anymore?
A number of weeks ago, I began teaching the new Florence
Melton Mini Course under the auspices of the Addison-Penzak JCC. The classes
are so animated that a myriad of questions emerge at each session. At
the end of one class, a very esteemed member of the community commented
that he found it frustrating that G-d did not just speak in our generation
and clear up major theological questions. If G-d spoke to the patriarchs
and the prophets, why not speak today?
As we discussed it, I commented that the Age of Prophecy ended for a reason.
It was time for the people to mature and not depend on individuals to
try to alter the actions of others by asserting what G-d wants from them.
There is a wonderful rabbinic text in Tractate Bava Metzia that speaks
to this change. It discusses a time when the rabbis were debating about
the ability to use a certain oven. A very distinguished scholar, Rabbi
Eliezer, gave many impressive reasons why the oven should be used, in
each case saying that if he was correct, the natural process of something
would alter, such as a river changing course, trees uprooting and the
walls of the house of study starting to tilt inward. The other rabbis
were not impressed.
Finally, Rabbi Eliezer said “if I am right, let G-d prove it.”
G-d did as Rabbi Eliezer asked, a voice from heaven saying that Rabbi
Eliezer was right, thereby “proving” that the individual sage,
Eliezer had been supported by G-d. But the rest of the rabbis, witnessing
and hearing all this were not moved. They responded that in their day
they don’t listen to a heavenly voice to make decisions. G-d gave
us the Torah and now, as Rabbi Joshua said, the Torah is not in heaven.
It is with us to use G-d’s direction in the Torah to build the world
of justice and meaning that G-d wants and we need.
G-d has now given us the responsibility to make our own communal decisions,
with the guidance of scholars, without intervening each moment. G-d’s
voice is Torah and we give voice to G-d by living Torah and mitzvot.
But, there is something else to add as well. Even though we no longer
live in a time when an external voice is heard, that doesn’t mean
that G-d is not still speaking to each of us. My beloved teacher in rabbinical
school, Rabbi David Aronson (z’l), used to say that G-d communicating
is like a radio that provides a certain station. Whether or not we have
the radio on, that station is broadcasting. It is the same thing with
our Creator. G-d is always communicating with us, speaking to us, that
is not the question. The question is whether we are “tuned in.”
Are we listening, or have we tuned out the broadcast?
What wonderful opportunities are offered to us by our tradition. We can
live Torah and hear G-d speak in our souls. We can still talk to G-d and
hear G-d in our quiet focused moments and as we encounter daily miracles.
Maybe, if we think about it, those are much more meaningful communications
than a thundering voice from heaven anyway.
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