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Jewish Community News
News: February 2006
A new rabbi in town: Rabbi Aaron Shushan
By Daniel Feldman, M.A.
Rabbi
Aaron Shushan is the new spiritual guide of the Am Echad community in
San Jose. He studied at the Chevroni Beis Midrash in Jerusalem before
coming to California in 2001 to serve as teacher and rebbe at Eitz Chayim
Academy. Rabbi Shushan became the rebbe of Am Echad in June.
JCN: You came from Jerusalem and New York
where you were surrounded by other observant Jews, where it was easy to
get kosher food. What has the transition been like for you and your wife?
RS: “Well, first off, regardless of where we have
lived, my favorite restaurant has always been my wife’s kitchen.
The weather here is wonderful, and the scenery in the mountains and along
the coast is just extraordinary. With cell phones and the Internet, it
has been easy for me to stay connected with my friends and colleagues
all over the world. What I have felt is that God has given me a great
opportunity and great challenges.”
JCN: What can we do to build bridges among
Reform, Conservative, and Orthodox Jews?
RS: “I don’t like those labels. Labels divide
us and create walls between us. As long as we keep Jewish values, traditions,
and spiritual views, all Jews have a great deal in common. We need to
have the framework to stand together. In this way we are able to communicate
better with each other and to non-Jews as well. There are many outside
forces tearing away at Jewish identity. To survive, we must find a way
to work together so that our future generations will still be connected
to Judaism.
JCN: What are the most important things
that Jews of all types share in common?
RS: “What all Jews have in common is the ‘Shema.’
We all sanctify God’s name. We all proclaim the unity of the Divine.
In all our shuls, we come together in community to connect to our common
source. Almost all Jews still circumcise their sons, even if they keep
no other rituals. For every Jew, the heart is the true repository of the
treasures of Jewish tradition and spiritual life. If we are to continue
to exist as Jews, each of us must become a “walking temple,”
and we must speak to the world with the language of our hearts. That reminds
me of a story of the Chofeitz Chayim. The Chofeitz Chayim was a famous
rabbi who was passionate about living. His focus was guarding one’s
tongue, doing good, and staying away from evil.”
“One day, the gentile who controlled the Chofetz Chayim’s
shtetl proclaimed some new rules forbidding Jews to engage in their observances.
The Chofitz Chayyim went before the City Council and made an impassioned
speech, asking for a reversal of the decree. At the end of the speech,
another Jew offered to translate it into Polish since the Chofetz Chayim
had spoken in Yiddish. The council conferred, and the mayor told the second
Jew that a translation was really not necessary. The Council had concluded
that Chofitz Chayyim had spoken from his heart, and that even though they
had not understood the exact words, they did understand what his heart
was saying. They ruled in favor of the Jews, and lifted the restrictions.”
We need to strive to speak that way, from our hearts.
JCN: Many Jews, especially from the boomer
generation, went away from Judaism as their primary spiritual vehicle
to explore other traditions. In particular, many are engaging in some
form of meditation practice. What is your message to them?
RS: “I appreciate that they are responding to an
inner spiritual need and thirst. This is good. I want them to know that
they can fulfill that need and quench that thirst in the spiritual tradition
of their parents and grandparents. Judaism has ways to meditate as well
as ways to pray. Prayer and meditation go hand in hand. Judaism gives
us the original framework for living a Jewish life. It gives us some daily
practices that connect us to one another, and to our Universal Source.
It gives us a discipline of what to do and what to avoid, in order to
cultivate tzedakah – righteousness. I also believe that, as one’s
spiritual perception expands, one’s level of observance will naturally
grow.”
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